References
Amsterdam, L. J. (2013). All the Eagles and the Ravens in the house say “Yeah”: (Ab)original Hip-Hop, heritage, and love. American Indian Culture and Research Journal, 37(2), 53–72.
Black, J. E. (2002). The “Mascotting” of Native America: Construction, commodity, and assimilation. The American Indian Quarterly, 26(4), 605–622. doi:10.1353/aiq.2004.0003
Castile, G. (1996). The commodification of Indian identity. American Anthropologist, 98(4), 743-749.
Castro‐Gómez, S. (1998). Latin American postcolonial theories. Peace Review, 10(1), 27–33. doi:10.1080/10402659808426118
Colton, J. W., & Whitney-Squire, J. (2010). Exploring the relationship between Aboriginal tourism and community development. Leisure, 34(3), 261-278.
Davies, C. (1989). Goffman’s concept of the total institution: Criticisms and revisions. Human Studies, 12(1), 77-95.
Gittings, C. (1998). Imaging Canada: The singing Mountie and other commodifications of nation. Canadian Journal of Communication, 23(4).
Hume, A. (2013). Native knitters 'left out in the cold'. The Globe and Mail. Retrieved from: http://www.theglobeandmail.com/news/national/native-knitters-left-out-in-the-cold/article1207371/
Kentuckyslone (2013). History and Tradition of the Dream Catcher. Retrieved from: http://hubpages.com/hub/History-and-Tradition-of-the-Dream-Catcher
King, C. R. (2008). Alter/native heroes: Native Americans, comic books, and the struggle for self-definition. Cultural Studies - Critical Methodologies, 9(2), 214–223. doi:10.1177/1532708608330259
Kutzner, D., Wright, P. A., & Stark, A. (2009). Identifying tourists’ preferences for Aboriginal tourism product features: Implications for a northern First Nation in British Columbia, Journal of Ecotourism. 8(2), 99-114.
Lawrence, B. (2003). Gender, race, and the regulation of native identity in Canada and the United States: An overview. Hypatia, 18(2), 3-31.
Lopez, I. (2012). The social construction of race. In Delgado, R., & Stefancic, J. (Eds.), Critical Race Theory (pp. 191-203). Philadelphia: Temple University Press.
Marcuse, H. (1968). Philosophy and Critical Theory. In Negations: Essays in Critical Theory. (J. J. Shapiro, Trans.). pp. 134-158. Boston: Beacon Press.
McIntosh, P. (1989). White Privilege: Unpacking the Invisible Knapsack. Peace and Freedom, July/August Issue.
Merskin, D. (1998). Sending up signals : A survey of Native American1 media use and representation in the mass media. The Howard Journal of Communications, 9, 333–345.
Million, D. (2000). Telling secrets: sex, power and narratives in Indian residential school histories. Canadian Woman Studies, 20(2), 92-104.
“New DC Comics superhero inspired by young Cree activist”. (2013, October 30). CBC News. Retrieved from http://www.cbc.ca/news/canada/sudbury/new-dc-comics-superhero-inspired-by-young-cree-activist-1.2288680?cmp=fbtl/
Notzke, C. (2004). Indigenous tourism development in southern Alberta, Canada: Tentative engagement, Journal of Sustainable Tourism, 12(1), 29-54.
O’Barr, W. (2013). Images of Native Americans in advertising. Advertising & Society Review, 14(1): 1-51.
Ono, K. A., & Buescher, D. T. (2001). De-ciphering Pocahontas : Unpackaging American woman. Critical Studies in Media Communication, 18(1), 23–43.
Purdy, C. (2013). H&M faux feather headdress pulled from shelves after complaints items are offensive to Aboriginals. National Post. Retrieved from: http://news.nationalpost.com/2013/08/09/hm-faux-feather-headdress-pulled-from-shelves-after-complaints-items-are-offensive-to-aboriginals/
Robertson, L. H. (2006). The Residential School experience : Syndrome or historic trauma. Pimatisiwin, 4(1), 1-28.
Rogers, R. (2006). From Cultural Exchange to Transculturation: A Review and Reconceptualization of Cultural Appropriation. Communication Theory, 16, 474–503.
Short, J. R. (2012). Representing country in the creative postcolonial city. Annals of the Association of American Geographers, 102(1), 129-150.
Solorzano, D. G. (1997). "Images and Words that Wound: Critical Race Theory, Racial Stereotyping." Teacher education quarterly, p.5-20
Staurowsky, E. (2007). "You know, we are all Indian": Exploring White power and privilege in reactions to the NCAA Native American Mascot Policy. Journal of Sport and Social Issues, 31(1), 61-76.
Whitelaw, A. (2006). Placing Aboriginal art at the National Gallery of Canada. Canadian Journal of Communication. 31(1), 197-214.
Ziff, B., & Rao, P. V. (1997). Introduction to cultural appropriation: A framework for analysis. In B. Ziff & P. V. Rao (Eds.), Borrowed power: Essays on cultural appropriation (pp. 1-27). New Brunswick, NJ: Rutgers University Press.
Black, J. E. (2002). The “Mascotting” of Native America: Construction, commodity, and assimilation. The American Indian Quarterly, 26(4), 605–622. doi:10.1353/aiq.2004.0003
Castile, G. (1996). The commodification of Indian identity. American Anthropologist, 98(4), 743-749.
Castro‐Gómez, S. (1998). Latin American postcolonial theories. Peace Review, 10(1), 27–33. doi:10.1080/10402659808426118
Colton, J. W., & Whitney-Squire, J. (2010). Exploring the relationship between Aboriginal tourism and community development. Leisure, 34(3), 261-278.
Davies, C. (1989). Goffman’s concept of the total institution: Criticisms and revisions. Human Studies, 12(1), 77-95.
Gittings, C. (1998). Imaging Canada: The singing Mountie and other commodifications of nation. Canadian Journal of Communication, 23(4).
Hume, A. (2013). Native knitters 'left out in the cold'. The Globe and Mail. Retrieved from: http://www.theglobeandmail.com/news/national/native-knitters-left-out-in-the-cold/article1207371/
Kentuckyslone (2013). History and Tradition of the Dream Catcher. Retrieved from: http://hubpages.com/hub/History-and-Tradition-of-the-Dream-Catcher
King, C. R. (2008). Alter/native heroes: Native Americans, comic books, and the struggle for self-definition. Cultural Studies - Critical Methodologies, 9(2), 214–223. doi:10.1177/1532708608330259
Kutzner, D., Wright, P. A., & Stark, A. (2009). Identifying tourists’ preferences for Aboriginal tourism product features: Implications for a northern First Nation in British Columbia, Journal of Ecotourism. 8(2), 99-114.
Lawrence, B. (2003). Gender, race, and the regulation of native identity in Canada and the United States: An overview. Hypatia, 18(2), 3-31.
Lopez, I. (2012). The social construction of race. In Delgado, R., & Stefancic, J. (Eds.), Critical Race Theory (pp. 191-203). Philadelphia: Temple University Press.
Marcuse, H. (1968). Philosophy and Critical Theory. In Negations: Essays in Critical Theory. (J. J. Shapiro, Trans.). pp. 134-158. Boston: Beacon Press.
McIntosh, P. (1989). White Privilege: Unpacking the Invisible Knapsack. Peace and Freedom, July/August Issue.
Merskin, D. (1998). Sending up signals : A survey of Native American1 media use and representation in the mass media. The Howard Journal of Communications, 9, 333–345.
Million, D. (2000). Telling secrets: sex, power and narratives in Indian residential school histories. Canadian Woman Studies, 20(2), 92-104.
“New DC Comics superhero inspired by young Cree activist”. (2013, October 30). CBC News. Retrieved from http://www.cbc.ca/news/canada/sudbury/new-dc-comics-superhero-inspired-by-young-cree-activist-1.2288680?cmp=fbtl/
Notzke, C. (2004). Indigenous tourism development in southern Alberta, Canada: Tentative engagement, Journal of Sustainable Tourism, 12(1), 29-54.
O’Barr, W. (2013). Images of Native Americans in advertising. Advertising & Society Review, 14(1): 1-51.
Ono, K. A., & Buescher, D. T. (2001). De-ciphering Pocahontas : Unpackaging American woman. Critical Studies in Media Communication, 18(1), 23–43.
Purdy, C. (2013). H&M faux feather headdress pulled from shelves after complaints items are offensive to Aboriginals. National Post. Retrieved from: http://news.nationalpost.com/2013/08/09/hm-faux-feather-headdress-pulled-from-shelves-after-complaints-items-are-offensive-to-aboriginals/
Robertson, L. H. (2006). The Residential School experience : Syndrome or historic trauma. Pimatisiwin, 4(1), 1-28.
Rogers, R. (2006). From Cultural Exchange to Transculturation: A Review and Reconceptualization of Cultural Appropriation. Communication Theory, 16, 474–503.
Short, J. R. (2012). Representing country in the creative postcolonial city. Annals of the Association of American Geographers, 102(1), 129-150.
Solorzano, D. G. (1997). "Images and Words that Wound: Critical Race Theory, Racial Stereotyping." Teacher education quarterly, p.5-20
Staurowsky, E. (2007). "You know, we are all Indian": Exploring White power and privilege in reactions to the NCAA Native American Mascot Policy. Journal of Sport and Social Issues, 31(1), 61-76.
Whitelaw, A. (2006). Placing Aboriginal art at the National Gallery of Canada. Canadian Journal of Communication. 31(1), 197-214.
Ziff, B., & Rao, P. V. (1997). Introduction to cultural appropriation: A framework for analysis. In B. Ziff & P. V. Rao (Eds.), Borrowed power: Essays on cultural appropriation (pp. 1-27). New Brunswick, NJ: Rutgers University Press.